aiddon wrote:Firstly you're assuming that by linear teaching I mean doing the same as has been done in the past.
You said it, not me, you indicated that because it had been done in the last 2000+ years that there was a reason to continue doing it. As if because technology didn't exist before you shouldn't use it today when it does exist and is ready to aid you ^^
aiddon wrote:That is certainly not what I was saying.
At least that's good that you didn't mean to say what you did say, or whatever you mean that you aren't saying what you did say.
aiddon wrote:To modify your logic somewhat, just because something is done in a particular way today, it doesn't mean it is the correct way.
It's not done very widely. Many people just do what they've always done, although schools in many countries are more and more adapting towards a more informationized and multimedia world. But it is a constant process of transition, as technology develops faster than the entirety of people can learn how to use it.
aiddon wrote:In fact, modern teachers are struggling on a daily basis to get children to 'unlearn' modern ways of doing things, i.e. spelling using text language.
The teachers just need to "learn" to catch up x) Remember, English, and my mother tongue Norwegian, was quite different in many words 100 years ago, the spelling has changed. The precarious thing about the modern age is that the process of change is so fast and culture so quickly developing in all directions. I welcome text language and hope it stays, it is very efficient and very sophisticated, everybody should learn to use it.
aiddon wrote:Secondly, you may be a student of the 21st century, but I am a teacher of the 21st century - and let me tell you, showing movies is not considered an appropriate methodology. My job as a teacher is to teach, not to entertain.
Why do you have to keep those things separate? If you focused on being an entertainer instead of an educator, you would indeed miss the point, but if you were an educator with entertaining values, that's just double beneficial. You sound unhealthy stubborn and blind when you talk like that, have a joke never caught your attention to a situation before? Stand-up comedy is not what is asked for, only that you try to reach the hearts and minds of your students to open them up for that teaching. There's no use in teaching to closed hearts and minds.
aiddon wrote:Thirdly you are assuming, again falsely, that there is a sufficient level of philosophy in movies such as 'The Matrix'.
That is subjective opinion by personal preference, full of bias. Just because you say it's false doesn't make it so, just because you think so, doesn't make it so. How are you even able to "quantify" philosophy like that? Again, I'm not asking you to just show the movie expecting people to learn anything from it, but to relate the history of philosophical ideas to the content of the movie, the context in question was epistemology. The whole series is an epistemological story, if anything. It is all about how knowledge has come to be false or true and the chains of stages that leads something to reach your mind and be perceived as true. Throughout the movie knowledge is not explicitly always questioned, but always there's a kind of wonder about knowledge and the interesting use of the aspects of knowledge, even at some of the more traditional drama situations when that one guy becomes a traitor to the rest of the crew on-board the ship he says "he doesn't want to remember anything", even that is a wondrous question: "if we could erase knowledge, would we want to do it?". In our daily lives there are some many times we seek out ways to forget and repress and there's been numerous people who has described this desire and its consequences for good and bad. I'm sure I could go on and on about the philosophy of the movie, but that is gonna give you a lot to read, and I don't know enough quotations of authors to give you direct links to what famous philosophers have said that relates to the content of the movie.
aiddon wrote:While there are some gestures towards deep and interesting ideas, this is ultimately popular philosophy, the type perceived to have merit by the man on the street.
Are we pretending to be superior to the man on the street? Why would your philosophy be so much more important than their philosophy?
aiddon wrote:I am sorry, but it is lazy philosophy
In what way? The philosophy is as complicated and complex as any other philosophy, nothing lazy about it.
aiddon wrote:without depth
That is your personal opinion again, has nothing to do with reality, unless you have more solid arguments to support that simplistic belief.
aiddon wrote:and frankly designed for the purpose of entertainment.
At least that I can agree with, but it's not the end of its utility.
aiddon wrote:I do not wish to distill philosophy down to this level.
Why would it be "down"?
aiddon wrote:If you are aware of the philosophy of education (which you may not be), then one of the main responsibilities of a teacher is to teach the 'dominant syntax', i.e. to teach children the language and concepts of a particular field above and beyond what they encounter in their daily lives.
I've heard this before, so although I'm unfamiliar with the term "dominant syntax" I know what you mean (btw, syntax is the arrangement of words in the sentence, and as a teacher you should know it has nothing to do with "vocabulary", which I suppose you really meant since "syntax" doesn't make sense to talk about).
aiddon wrote:This enables them to access power structures later in life. Therefore, I think it is more important they learn to read and critique Camus rather than watching two hours of Blade Runner.
Now you're using a straw man, because obviously I would not choose Blade Runner among my suggested collection of teaching material, there's a stark difference between The Matrix and Blade Runner in this regard which should be very obvious anyone who has seen both movies. As for "dominant vocabulary" (I took the liberty to change that), I never said anything about not teaching vocabulary, but to talk jargon with teenagers seems to be a way of shooting oneself in the foot. I'd say wait for high school before you start going down that road. You can teach vocabulary in secondary school as well, but if it becomes a priority people are just gonna find it boring, and as soon as they've learned it, they'll forget most of it (simply because most jargon isn't used in ordinary life and you'll find it hard to convince people to keep it in memory or practice it). All jargon comes with a circumstance that gives rise to a need for the word, and if you want to teach people the word, then give them first the circumstance in which it makes sense to have the word, in the same way as I said you should have a situation or circumstance for philosophical ideas before you present them, which is what movies like Matrix and V For Vendetta is about (often philosophical jargon is closely related to philosophical ideas as well, so those two problems relate and are solved equivalently).
aiddon wrote:Too often, the modern child relates virtual reality to reality
And why shouldn't they? You think all virtual reality is a lie or portraying things in deceptive manners? More personal opinionizing and little hard-value argumentation.
aiddon wrote:(please, let's not precipitate a discussion on what is reality - this is outside the remit of the current debate, and frankly something I'm not interested in).
Agreed.
aiddon wrote:Children are getting their cues from what they saw in a movies and video games. The modern child's perception of reality has shifted from the street to the living room.
In some countries, the living room has a way better portrayal of reality than the streets have, also, the streets are dangerous, many cars there and reckless drivers. Let's not suppose that because you're not facing reality that the understanding of reality you get is bad, if the street is hell on earth trying to steal your soul, then it's way better you sit at home and face hope and retain your soul and be a bit more hopeful and good-spirited for the rest of your life.
aiddon wrote:If we are to give children any chance at all, then let's cease the dumbing down of education, but rather allow them to embrace it. What's required, as with all learning, is a good teacher. Just ask Aristotle.
Aidan.
This was answered by thedoc and I answered thedoc in turn.