The idea behind “word” is logos. In early Christianity there took place an infusion of Greek-Hermetic ideas. In fact the Gospel of John is thoroughly infused with Hermetic ideas. See for example
The Interpretation of the Fourth Gospel by CH Dodd.
As a nearly total subjectivist, as you seem to be, I imagine you will scoff at and dismiss such an intellectual or academic study. That’s your prerogative of course.
He breaks it down by referring to it as
The Book of Signs.
New beginning
Life-giving Word
Bread of Life
Light & Life: manifestation and rejection
Judgment by the Light
Victory of life over death
Life through death. The meaning of the cross
To understand Christianity — this is my view — one must understand the context of the first century. The more one understands, the easier it is to grasp how meaning & value were conveyed and what moved people (and still moves them) when brought into the “circle” of signs.
If you desire to hold in contempt what you can’t or won’t understand that is your choice. If you wish to assert that your subjective, totally personal spiritual grasp is the sole one to have value — preach it, brother, preach it. Perhaps you will gain converts or in any case those who say “I understand what he’s on about”. Usually, we desire to be heard and understood, right?
The word λóyos has an extremely extensive range of meanings. Those which most concern us here are the two which the Stoics distinguished as λόγος ένδιάθετος and λόγος προφορικός-the λόγος in the mind and the uttered λóγos — i.e. 'thought' and 'word'. For us these concepts are distinct as they were not for Greek-speaking persons. Λóyos as 'word' is never the mere word as an assemblage of sounds (φωvń) but the word as determined by a meaning and conveying a meaning (φωvn nor the process of thinking as such, but an articulate unit of thought,
capable of intelligible utterance, whether as a single word (=þñuα), a phrase or sentence, or a prolonged discourse, or even a book. Whether or not it is actually uttered (or written) is a secondary matter, almost an accident; in any case it is λóyos. Behind it lies the idea of that which is rationally ordered, such as 'proportion' in mathematics or what we call 'law' in nature. These are examples of the same thing that we experience as articulate thought or meaningful speech.