gaffo wrote: ↑Mon Jul 08, 2019 3:38 am
i do not care about the issue - i personally view it as irrelivant, and those that champion freewill as egostisical,
I confess I puzzled over this remark. That's why I did not at first reply to it: I couldn't think of exactly how it could be meant, or how I could appropriately respond to that statement.
For one thing, "egotism" is impossible, in a Deterministic world. It's not immoral there, and it's not something anyone chooses. For there, nobody genuinely
chooses anything. Thus belief in free will could neither be
bad nor be
self-motivated...if Determinism were true.
I also had a hard time imagining how "egotism" could be a motive for saying that one genuinely thought the condition of the universe included free will. That seemed to me to be merely a
factual position -- just as Determinism, were it true, would be merely a factual metaphysical claim -- rather than a self-motivated one. And I don't mean to suggest we rule arbitrarily in favour of free will, but only that the whole question does not seem to me obviously motivated by personal considerations.
But at length, I kind of guessed why you might think it was plausibly true. May I guess?
Maybe, if one thought that the free will position was
unconditional -- that it had to refuse to acknowledge any role at all for things like heredity, environment, indoctrination, learning, and so on -- then one might come to imagine it was a petulant refusal to see the obvious: namely, that things like heredity, environment and education play some role in shaping the decisions of the individual self. And
maybe that would look like mere egotism.
But if that's what you were thinking (and I don't say that it was, because I'm still not sure) then I would think it would be a needless worry and a less-than-accurate depiction of why people who believe in free will do so.
For one thing, I've never met a "free willian" (voluntarist, libertarian) who thought that free will meant that environment, culture, education and so on had NO role in shaping character. In fact, I've never met one that thought that these things had anything less than a BIG role in shaping our decisions.
But the differentiator is this: does human will play ANY role in shaping our decisions, however small, or are all our apparent decisions NOTHING BUT the accumulation of our culture, education, learning, environment, and so on.
And put that way, I don't see how advocating for free will can possibly be arrogant or egotistical. It seems to me that a) it's only intended as a factual metaphysical hypothesis, and b) it does not refuse to acknowledge that a significant role in shaping decisions has to be according to forces outside the self. Rather, it recognizes those things, and incorporates them into its theory.
Have I misunderstood your point? Perhaps.