Reflex wrote:On second thought, I'm going to forgo the other thread and respond to your obnoxious and simple-minded comment,“We're not the ones that need a comforting narrative.” That in itself is your “comforting narrative” — a self-serving, alienating, circular, incoherent and anything but comprehensive narrative — but a narrative nonetheless.
So what does it give me comfort from?
Reflex wrote:The presumption is that a fully functioning human being can, or should be, satisfied living in a hostile and relentless universe of matter which has decreed that the grave shall be the crowning insult to everything in human desire that is beautiful, noble, lofty, and good; satisfied with the knowledge that his fears, loves, longings, and beliefs are but the reaction of the incidental juxtaposition of certain lifeless atoms of matter; satisfied with the knowledge that life must bow to “unyielding despair” or live in denial of one's innermost nature.
The presumption is that a fully functioning human being can deal with reality independently of mollifying stories, without which they cannot cope.
Reflex wrote:It can be argued that religion was necessary in order for early man to “get it together,” but now that we have all the tools in place, religion is an unnecessary burden. Yeah? How is that working out? The non-religious are as divided in their opinions as the religious...
It's not so simple that people's opinions can be neatly divided into religious and atheistic. The only meaningful differentiating factor is that some people are sufficiently persuaded by a religion that, as a minimum, they celebrate festivities, Christmas, Eid, Diwali and whatnot, in the name of their god, rather than just having a knees-up, like the rest of us. Beyond that, there is no particular cosmological, political or ethical belief, doctrine or behaviour that is exclusive to either the religious or the atheistic, and neither confession, in my experience, is more or less characteristic of a loudmouth twat, or a shining example of humanity, than its opposite.
Reflex wrote:...but are without religion's basic hope, forbearance and directionalizing influence.
I have no need of "religion's basic hope". If three score and ten is the limit of my experience in this astonishing universe, so be it; it is infinitely more than nothing at all. I don't particularly want to live forever, and certainly not subject to the conditions set by any religion I am familiar with.
As for forbearance, if anything, it is the atheists of my acquaintance who display it better. Among theists, there are some for whom the hope you refer to is driven by fear of their mortality; they cower not before god, but before death.
My beef with religion and the reason I call myself an atheist, is precisely its "directionalizing influence". The suggestion that the mythology of iron age nomads is a better guide to how I should conduct myself, than anything mooted in the subsequent two and a half thousand years development is simply preposterous.
Reflex wrote:All you've shown is nothing but sound and fury signifying nothing.
What you show is projection.