Alexis Jacobi wrote: ↑Tue Jan 24, 2023 2:10 pmNumerous pages back now, I told you that if you want to converse with me you'd have to both slow down and show more seriousness in relation to those questions and issues which are so fraught and problematic in our present. I also said that you could get what you want from me -- to the degree that you are up-front and honest about what you are up to.
But where I would start is definitely by making it also about you. That is very different from saying 'all of only about you'. But what is *you*? Who is this person with these strangely formed, or malformed, ideological problems? That is certainly a good question to ask insofar as you clearly wish to assume a role of 'moral judge'.
I said that to talk to me you will have to amend your ways. That means you are going to have to be willing to examine
yourself as subject. Similarly to demands made on Immanuel Can. The question I have is What is this moral imperiousness that empowers you to think and believe that your particular assessments are the right ones? What is its origin? What empowers it and gives it life?
Given your recent performances I have a strong sense that you will shoot back and make references to 'wiggling' (not agreeing to your condemnatory approach) and remaining up in intellectual heights instead of getting down on the ground which, for you, means constructing a Nazi-like regime and state. Your entire premise is ridiculous, in my view, and your tactic is non-different from argument games that are played with gusto in our culture in our present. Because you demonstrate that you too play these games you implicate yourself in ways that I think it fair to identify and call out.
So two statements I will make: One is that you are for me the subject to be examined. And two is that the best method for that examination is an intellectual and philosophical one. If you say "No! I want you to reveal a social cleansing plan and I want you to talk about internment camps and also about how the millions of bodies will be disposed of" -- this is in fact what your *argument* and your entire presentation resolves into, it is there, right there, that you have made yourself a subject
necessarily.
So what is going on in you?
But if you interject here and say "No! I refuse to let you off the hook!
YOU are the subject here and I am inquiring of you!" I will then respond and say "Except I am not making any recommendations at all and I am not involved in political praxis or in implementing any 'programs'". And if you then ask "Why?! Why are you not building internment centers?! Why have you not contracted out for the body disposal systems?! How bloodless of you?! Won't you 'grow a pair"? At that point I will simply recommend that you try to find a therapist or in any case some interlocutor who can help you with your problems.
Is this making any sense to you? Given your recent performances I can't imagine that it is. But one can hope, no?
So now I am going to tell you how I orient myself in relation to all the problematic issues and questions. Are you ready? I see myself as being
in a process of seeking out and considering the ideas and viewpoints of people who think very very differently from how I do. In a process means I am doing that, not that I have concluded it. So for example if I refer to Shockley by the reference it does not mean that I am advocating Shockley's ideas or using him as a conversational proxy. The same can be said if for example I make a reference to Noam Chomsky. But the list of people who I have bothered to read first-hand is extensive and in fact that in itself is some part of my 'platform' in these conversations: My view is that it is imperative to read widely and to be familiar with how people, other people with very different ideas about things, think.
And my primary assertion is that one must read them first-hand and avoid relying on opinions formed about them buy others. Note that you made what I consider a cardinal mistake and that this mistake
flags you. You submitted Wiki articles that frame a topic or person in a morally condemnatory light. For others, perhaps, there would be no issue here as such tactics are common. But for me that is not the case. It is necessary in my view to have read Shockley, Chomsky, Duke and even Hitler
yourself before you can fairly offer commentary on any of them.
So I also notice that when you refer (as you bombastically do!) to the National Socialist state you make a related error that is, again in my view, even more egregious. The phenomenon of fascism; the two European wars; the political empire-related power-games that determined these events -- all of these events are complex and also were co-created. The actual examination of the history reveals a significantly different picture than the 'popular version' you
seem to work with. That view is based on a Manichaean reduction into a pole of 'good' and a pole of 'evil'. Obviously then your reference to Nazi and Hitler functions in your argumentation [sic] in this crass and simplistic manner. Is
this making any sense to you?
Again, based on your recent performances I cannot see how you'd manage to turn things around. The dogs have left the starting gate and they are quite a ways down the track, no?
So then now you may have a glimmer as to why *you* become the subject.
You are (in my view) an outcome of a whole set of causal factors, circumstances, decisions, assessments and all of these things are part-and-parcel of the emergence of a person (a subject) who thinks like you do, reacts like you do, evinces the same moral imperiousness as you do, and as such you are a person (in my view) who shows himself incapable and in fact not interested in clear thinking and reasonable statement-making. That is why I use terms like *hopped-up* and *hysterical* in reference to you.
So with that said let me make a general statement about all those issues that are so concerning to you -- as a man without a defined morality and as one who bizarrely declares himself on the outside of that decisiveness while demonstrating acute involvement in the same seemingly without noticing it.
In my view all the issues that have come up today need to be examined closely and with care in order to understand how the people who form the ideas have come to make the choices that they do make. I have made one reference previously and it is a good one as far as I am concerned: Renaud Camus and his concerns. I regard him as an upstanding intellect. I regard his concerns as having a priori validity. And I regard the cultural debate about French identity as being -- what is the word? -- legitimate and also moral. To put it differently I do not regard it as illegitimate and immoral -- yet I certainly recognize that this is how the issue is painted! Meaning, that in our present cultural and intellectual climate there is only one way to refer to Renaud and his ideas:
with condemnatory terms. In that, and right there, we can clearly notice how 'thought control' and 'ideological coercion'
function.
Still, and with that said, I
also recommend reading people like Kathleen Belew (
A Field Guide to White Supremacy) and as I said previously Jai Lynn Yang (
One Mighty and Irresistible Tide: The Epic Struggle Over American Immigration, 1924-1965) because it is always a good idea to fully understand what I might call 'the other side of the argument' or the other pole.
I asked you whether you recognized that in the US we are deeply involved in a social and cultural crisis. You did not have much to say on the matter. Why? But allow me to make *clarifying statements* then that have bearing on my thought and what I've written in this post. In our present there is a tremendous and an astounding amount and degree of 'thought control'. We are deeply enmeshed in political, social, ideological and also economic struggles and battles of consequence. In this climate the first casuality -- in my opinion -- is the capability of 'thinking freely'. The entire idea of 'freedom' 'free intellectual process' 'free communication of ideas' has been revealed to be a farce. These things, these rights, do not in fact exist. They are being assailed.
And I regard that as one of my primary topics of interest. Such that when I encounter a man like you who carries on like a Bozo and a victim of these stifling processes I am inspired to confront that man -- as the topic and as the subject.
Now, is any of
this making sense to you?