Harbal wrote: ↑Tue Jan 17, 2023 4:24 pm
Immanuel Can wrote: ↑Tue Jan 17, 2023 3:47 pm
There's no difference. Evolutionism IS a theory.
You don't get to summarily declare something a
fact without providing sufficient warrant, and then claim it's
scientific and nobody's allowed to question it. That's anti-scientific procedure. But it's the procedure of Evolutionism.
There may be people who have formed a belief system around evolution,
For any claim proposing to be scientific, and yet not having evidence, the right term is "unscientific." They're ideologues.
...to most people who accept evolution as a scientific truth -which would be most educated people, I suspect- it is just one of many scientific truths that they accept. It holds no special place in their world view.
I'd add a word...for most people, it holds no
self-aware place in their worldview." That's because, as we routinely observe, people don't examine their own worldview for consistency. Rather, they tend to live
ad hoc and semi-consciously, either distracted by their busy lives or actually resistant to too much introspection and self-questioning. Their worldviews are things they "see through," like a pair of spectacles, not so much a thing they ever want to "look at," like a subject on a microscope slide.
But anthropogeny, the assumptions about origins, actually always hold a foundational place in all our subsequent assumptions, even when we're not consciously concentrating on them. They are our
spectacles, even when not our
specimens.
And what do these "spectacles" lead us to assume, on a semi-conscious level, even when we're not thinking about them? Well, what we
are is defined by whether or not we believe we were made, and made by design, and made with any end in view. If, as Evolutionism asks us to believe, we are accidental products of time plus chance, then the logic of that assumption is that there is no purpose, direction, design or intention in our existence. And, we might add, whatever "morality" is, it has to be some sort of odd "epiphenomenon" of being human, but not related to any objective property about the universe, and hence, not obligatory or enforceable for anyone, save through the morally-questionable application of power.
We can force people to be good, but we can't tell them why they have a duty to be. And we can beat them silly when they cross the lines we've imposed, but we can't know we're right to do it. And we can't be find indicators of what it means to be a "good" person, except that we find ourselves self-satisified or compliant with social pressures.
So we have no reason to look for direction, objective value, objective purpose, or objective fulfillment in life...just maybe subjective pleasures or complacencies. And no form of inquiry will help us with that.
I'd say those are pretty serious assumptions that shape worldview, wouldn't you?
...to suggest it is the subject of serious doubts among those qualified to have a legitimate opinion, and within the scientific establishment as a whole, is dishonestly misleading.
So you don't regard guys like Thomas Nagel, or David Berlinski, or Francis Collins, or Wilder Penfield, or andy of these people
https://www.thethirdwayofevolution.com/people qualify as to express an opinion on the subject? And presumably, if ordinary people like you and I have any view of the subject, we are also unfit to voice those concerns?
That's an interesting assumption. I don't share it. I think any real scientific theory would only benefit from addressing the concerns they represent, if only to overcome them and refine its terms. However, I do agree that a hokey, pretentious, pseudo-scientific theory would wish to avoid their scrutiny...
that, I can understand.