Re: Proof that God IS ..in 6 words.
Posted: Sat Sep 15, 2018 11:09 am
How to find the true six ...
For the discussion of all things philosophical.
https://canzookia.com/
I can only try to describe what I've experienced/seen/sensed with human words, and those have too many distorted associations with them to be very clear/accurate. They would be words like energy, space, emptiness, consciousness... without any quality of desire or fear or judgement of any kind. The person and identity is just a temporary manifestation.
What I've experienced seems to be of an eternal nature, but I do not know. In human terms, it's like floating in vast nothingness while being aware. There is nothing about it that I would perceive or identify as a god. It would seem absurd and very human to do so.
I'm sure that's true on some level or in some capacity. It appears that there is a vast range of levels and capacities. What do you imagine your "place in the scheme of things" to be?Reflex to DAM wrote: ↑Sat Sep 15, 2018 9:45 am We're condiments evolving the world toward a higher plane of thought.
What is it that you think YOU get, Reflex? Please, do try to describe it.
A manifestation of what?Lacewing wrote: ↑Sat Sep 15, 2018 4:33 pm
I can only try to describe what I've experienced/seen/sensed with human words, and those have too many distorted associations with them to be very clear/accurate. They would be words like energy, space, emptiness, consciousness... without any quality of desire or fear or judgement of any kind. The person and identity is just a temporary manifestation.
Cool! That's classical theism 101: God does not exist but is existence itself (not a being but being itself).What I've experienced seems to be of an eternal nature, but I do not know. In human terms, it's like floating in vast nothingness while being aware. There is nothing about it that I would perceive or identify as a god. It would seem absurd and very human to do so.
Who is it that you imagine yourself [relating] to? Berkeley said, "Esse est percipi" (to be is to be perceived). I put it differently: "To be is to relate." No relating = non-existence.I've answered your questions. Here are some for you. (And Reflex too, if he can be brave and honest enough, which he has often scuttled away from.)
I do not claim to know. I do not claim there is a "what".
Why call it God? Why (as you said earlier) "find an idea of God" at all? What's the point of that?
Who/what are you relating to, and what are you relating?
The rest of your answers are childish avoidance that doesn't match the things you generally say. Like DAM, you are escaping your humanness when challenged, to avoid responsibility for the crazy crap you're doing and thinking as a human. Yet, you continually demonstrate that you are very human. So it's a farce.
You sound like a broken record (remember those?) and want me to sound like one, too.
For the same reason you're mother named you.
Not lost.
You contradicted yourself neatly. I was named, but "IT" has no name, and it's definitely not like any God we came up with, because it isn't like anything at all. So why call it God?Dontaskme wrote: ↑Sun Sep 16, 2018 8:58 amFor the same reason you're mother named you.
But it wasn't your mother naming you, it was language naming you, language being a conceptual overlay upon you that is already here prior to being named.
The problem lies in naming what's already here, this indescribable, unspeakable, silent, unidentified and unknown even to itself.
Language evolved as a story of the named one, aka ''Other''... its an energetic dynamic that just happened to evolve as part of the whole energy dance that is life living itself. Non-duality, ONENESS appearing as the many.
And contrary to popular belief, this oneness appearing as the many is one unitary action, its one without a second.
The named one, (other) is a conceptual overlay,an integral part of the whole dynamic that is Non-duality.
The (other) aka conceptual overlay is synonymous to the images on a blank screen. Images cannot exist without the blank screen, and that images do exist, means the blank screen MUST exist too. All images belong to the blank screen. Images have no reality in and of themselves.
However, no attention is ever paid to the blank screen, all attention is focused on the images. When attention shifts its focus back to the blank screen, the one sees its real self for the very first time, it is no longer identified with the images.
In essence, IT has no identification, yet every identification appears as IT
Describe silence without using sound? ..That's what God is.
All sound appears and disappears into silence. All images appear and disappear into the imageless. .. That's what God is.
Silence is prior to sound in the sense its the unborn unknown permanent backdrop on which sound is a known temporal appearance inseparable from it.
Silence is known only through sound and vice versa. And while sound is temprol, silence is permanent.
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A temporary manifestation is an outward projection, a surface appearance of a much deeper reality, go deeper to who or what is projecting? ..you have avoided answering the original question directly.Lacewing wrote: ↑Sat Sep 15, 2018 4:33 pmI can only try to describe what I've experienced/seen/sensed with human words, and those have too many distorted associations with them to be very clear/accurate. They would be words like energy, space, emptiness, consciousness... without any quality of desire or fear or judgement of any kind. The person and identity is just a temporary manifestation.
If the act of preceiving is not a God ..then what is perceiving, can that one be perceived, and by what, and whom?Lacewing wrote: ↑Sat Sep 15, 2018 4:33 pmWhat I've experienced seems to be of an eternal nature, but I do not know. In human terms, it's like floating in vast nothingness while being aware. There is nothing about it that I would perceive or identify as a god. It would seem absurd and very human to do so.
The same one I imagine myself to be.
What ever I imagine. I have no idea what that is, except what I believe it to be as conceived.
We only know what we know. To know ''another'' can only be possible because I first know myself. To know ''another'' is a projection of yourself. If you first didn't know yourself, you cannot know that knowledge of yourself exists in another. You create ''other'' by simply knowing yourself. If there was no you, there would be no ''other''
One cannot tell you what you are, only what you are not, knowledge informs the illusory nature of reality.
By being. The I doesn't know, the I is known, by being. Being cannot know itself twice...it cannot split itself into two (knower and the known)
That's like saying what does a blank screen look like? ..or what does awareness look like? or what does being look like?
Reality is a show of light and sound.
You don't have to call IT anything at all, but without knowledge, nothing IS KNOWN.
The IT that has no name, appears as every name.I was named, but "IT" has no name