Immanuel Can wrote:If He is the First Cause of all things...
That's not a state of knowing anything.
Immanuel Can wrote:Of course, if you don't believe He exists, you are thrown back on guessing that our personalities are just another supremely improbable but hugely fortuitous way the atoms just happened to line up in a totally random universe.
I'm not thrown back to that at all. I simply don't think "order" and "impulse" require a separate entity.
Immanuel Can wrote:Pick your version of the story.
But there's more than two. Theists like to narrow everything down to "pick good or bad", "pick light or dark", pick "right or wrong" -- and all of these are based on limited and shifting human perception and understanding and JUDGMENT. They are meaningless when applied beyond our most immediate functioning.
Immanuel Can wrote:no claim to respect, interest or dignity
This is all made up. You have a structure where one thing is built on top of another, and hinges on another. Perhaps this is why "looser, flowing, changing arrangements"

make no sense to you. But there are many legitimate ways to perceive, because there are many facets to the crystal "of all things". How could that not be so? How could the truth be limited to a simplistic, linear, non-evolving, hierarchical structure based on OUR limited forms and values at any given point in time (even though those points have varied greatly)? That seems outrageously naïve and self-indulgent, doesn't it?