henry quirk wrote:"We 'atheists' are not interested in debating with you or anyone. We don't give a shit what you think. There is nothing new in what you say; it is all very old and tired, lame bullshit that we heard growing up. Go away and bother someone else."
Wish folks would stop talkin' for other folks.
To hell with all this 'we' crap.
I don't know if this really adds to the discussion, but for whatever reason your comment gave me reason to go ahead and give some personal background (nothing messy, thankfully). I'll not be offended in the slightest if none but me finds this worth reading.
Almost 30 years ago, I "found religion" (Southern-Baptist Christianity, to be precise). I'd been raised in the church all my live and even considered myself a Christian, but I was never as devout as my family was. I wasn't a rebel, per se, but I was the kid who asked God to help me remember to pray each night and then couldn't understand why I didn't remember to pray. I bit my fingernails (still do), and asked God to help me stop. Didn't work. So basically, in the back-and-white ways in which kids think, I had no confirmation from God that "He" was there. At the same time, I had no doubt that God existed, so it basically just translated to a lack of any real commitment to the "faith." Fast forward to college and, after 4 years of living it up, I hit "rock bottom" (which is really just two C's and two F's in one semester, the resulting academic probation, and a small scrape with the law during a Christmas prank, but for a Southern Baptist?

). After a year at home, I returned to college to finish up, got rather zealous about Christianity, joined a church, worked with the youth, and ended up thinking "Hey, God wants me to go to seminary." So I did.
About a semester later, while studying for a New Testament exam, I "lost" my faith (never have remembered where I put it). Pretty low moment to have right before a final exam but that was that. I chucked it all. Any and all beliefs were up for grabs. I became the pain-in-the-ass seminarian who was reading the same texts my colleagues were, but with an (overly) skeptical eye. The debates we had were great because I had the same toolset they did, plus a bit extra from some outside reading (Jesus Seminar, readings in buddhism, etc). I became the guy that people sort of dreaded debating (though Southern manners kept me from being too much of an ass in person, thankfully). I graduated with no real job prospects (what church would hire an apostate?) and went into teaching high school Math.
So now that the boring stuff is out of the way, here's where I think it gets relevant. The very first question I felt had to be decided was whether God existed. I still felt, deep down inside, that God was real, but this was an intellectual pursuit, so I took the position of a sort of "theoretical atheism" and set about trying to settle the topic. The problem was, I never did encounter an atheist who knew enough about theist (and Christian) positions on God to disprove them. Certainly, there were plenty of Appeals to Emotion ("But God has to be a royal ass to send poor people in Africa to Hell for not believing in Jesus"), straw men ("God sacrificed an innocent person to die rather than take responsibility Himself"), Arguments from Incredulity, question-begging, and so on. Of course, they weren't all logical fallacies (those tended to come from the most vociferous). I found quite a few thoughtful atheists who gave me their own reasons for not believing and shared honest stories of suffering and pain at the hands of Christians (more often than not, these were LGBTQ folk, many of whom have become fast friends). But when we got down to brass tacks, and they would say something like "The Trinity isn't even logical," and I would respond "So what do you think is illogical about the Hypostatic Union?" I would get blank stares and then something like "Well, three can't be one" and that would be that. I simply never found an atheist who could describe Christianity in the way (informed) Christians could describe it and then take it apart. I certainly don't think such a thing is impossible, but I certainly never found an atheist who could rise to the task. What I found were plenty of thoughtful people who believed what they did for honest reasons, but they seemed no different in that than most Christians I knew (which is to say, good people).
That went on for more than a decade, through a second Master's degree in "Theology and History" at a Divinity School, and on to my acceptance into a Ph.D. program in Religious Studies to study, of all things, Islam. Since this program was based in a confessional school, I was surrounded by Christians. In fact, I was the only apostate—the only non-Christian even. Everyone else was a believer, though with varying degrees of "liberal-ness" or "conservative-ness." And throughout the whole program, my own objections to Christianity—based both on conversations with atheists and my own continuing work (e.g. the second Master's)—and theism were tested. And almost without fail, I was greeted with an admirably robust and coherent defense. And while I never did find that their arguments concerning Christianity to be convincing, I did find that their arguments concerning theism were. So, I made my choice: theism. I also changed my opinion on Christianity from that of "complete baloney" to "a coherent religious system that I simply find unconvincing." So now I defend the Christian position in the face of straw men and other fallacies in an attempt to see if they
are solid refutations out there, or if all that's left is just "it's simply not convincing to me."
So there's my background. And now maybe it's a bit clearer why I'm so keen to see if atheists can offer defenses of their positions that show an awareness of the counterclaims theists make, and whether they can support their dismissal of Christianity by demonstrating an accurate understanding of the very arguments they're dismissing. I'm no longer interested in it for personal "gain" (I'm quite solidly on the side of theism, having found no strong arguments for atheism being any more plausible on logical grounds than theism), and I'm certainly not here to "convert" anyone. This is all very much an academic exercise,* though with a steady undercurrent of honest inquiry.
*And since I teach undergrads about religion, and treat atheism as effectively one of many theological positions (and perhaps even a religious one), a professional one as well.