Walker wrote: ↑Thu Feb 23, 2023 12:39 pm-- A core tenet of the Left is victimhood.
This comment -- an attempt at encapsulation and general description -- interested me. For the following reasons.
First, I think it is
true and I take issue with you that it is a wrong approach or somehow morally compromised. To be a 'victim' is a criticism. Victims are weak, victims complain, victims can't or don't seize the day. So, I understand what you are trying to say, but because I take positions that are neither of the Left nor of the Right (believing that genuine understanding must bridge all perspectives and ideology) I can't go along with your criticism without commenting.
One of Noam Chomsky's books that I read a couple of times is
Year 501 -- The Conquest Continues. What he does in this book is to work with one central idea and to elucidate I'll quote Eduardo Galeano (in
Open Veins of Latin America):
“The division of labor among nations is that some specialize in winning and others in losing. Our part of the world, known today as Latin America, was precocious: it has specialized in losing ever since those remote time when Renaissance Europeans ventured across the ocean and buried their teeth in the throats of the Indian civilizations.”
Chomsky in his book traces what he takes as 'cause' -- that Europe buried its teeth in Latin America -- and traces out over a 500 year period the historical result and effect of that initial act. That is, what was set in motion. The idea is coherent: What is set in motion continues in motion until something acts on it which changes or alters its motion. I will refer to one example that Galeano often mentions, that being that the road and rail systems of Latin America are shaped like a funnel and all lines of communication led to ports where the goods were then shipped off to Europe. The idea of 'open veins' is in no sense inaccurate nor unfair, as I'd imagine you would agree with. (What I assume you criticize is remaining a victim and becoming incapable or unwilling to work within the circumstances of reality: what fate has dealt one).
Now, I live in Latin America and I purposefully have visited and spent time in some of the poorest and most abject parts of cities where real crushing poverty is visible. (The poverty of the countryside is similar but different). I feel that I have *seen* what I consider to be the *effects* of what had been set in motion so many years ago. It is a tangle, it is a swamp, it is a quagmire, and it is a trap from which it is very hard to escape. It is not at all hard to understand the sense of what *oppression* is and what I mean is the exploitation of the lower classes by the upper and wealthy classes. The poor in Latin America are the 'victims' of the more powerful classes. And it is therefore not inaccurate nor unfair to talk about
systemic oppression. It is a real thing.
So, we must perform
an act of seeing, an act of understanding, when we make a comparison between the conditions and 'causes' by which Latin America and its on-going conditions were created, and our own circumstances -- speaking here of Americans -- who are inheritors of a very very different system. In short, the Latin American systems were, literally, funnel systems. But our own system was very different. Those who established the Colonies left oppression to come to a new land where they could build a new world -- indeed their own vision of Utopia. Yes, they took advantage of the natural riches and explored them in some sense similarly to the *funnel system* but they wanted to build a social and political world that was ideal and (they hoped) perfect. So all our institutions are of an incomparably superior sort. And I need only refer to our Constitutional and legal systems.
In Latin America these were, always, a sham. Their function was to allow the funnel systems to operate as they did. The notion of *rights* for those who were conquered effectively did not exist. Rights existed for those who operated the funnel. And, to be truthful, and even though there have been some restructuring, the jurisprudential systems in Latin America are ridiculous. The institutions are a mess and, naturally, highly corrupt. The systems are corrupt and the societies are corrupt. What was set in motion originally does not change easily. So in that sense to say "the conquest continues" is merely a way to get oriented within actual facts. So for poor people (or *oppressed people*) to get out of their condition of poverty an entire range of understanding is needed. That does mean examining 'victimhood' and making choices about what to do in relation to it. But to see and understand one's circumstances, and especially for semi-uneducated and semi-literate people (the poor generally), that is actually a major part of the effort to get out of impoverishment.
How can one do this though? What 'lens' should be used? Is it proper or improper, helpful or non-helpful, to see one's condition through a Marxist lens? I say it is not only helpful but necessary -- mandatory. You have to see your conditions realistically. And that can mean and does mean seeing things differently from how 'they' present reality to you. Are the poor responsible for their oppression? Are they
responsible for the causes that created the conditions, the reality, in which they now live? No. But how will they change their circumstances?
How will the Cuban people change their government? That in fact is the question we are talking about. How will they become empowered to participate politically and economically? There will
have to be an overturning within the oppressive system. But the State will fight against that tooth and nail.