Harbal wrote: ↑Tue Jan 03, 2023 12:20 pm
Immanuel Can wrote: ↑Mon Jan 02, 2023 4:36 pm
Put this way, you can see that Evolutionism is not a scientific certainty at all, even though many people would like us to think it was (a remarkable fact, in itself). It is, instead, a protected, pet ideology, which skeptics are taking on for reasons that it is supportive of other ideological positions they wish to take. There are surreptitious motives involved...people want to believe Evolutionism BECAUSE it rationalizes things like Atheism, Progressivism, Marxism, and Egoism, among others,
not because the theory itself is some sort of scientific certainty. Like Papist authority, Evolutionism must not be questioned because a network of other beliefs require it to be true, not because its authority is anywere near being beyond legitimate question or scientific necessity.
But since you know that Evolutionism still has "unanswered questions," you can see that phenomenon for yourself. And you rightly say that science is "driven forward" by the raising of skeptical questions and the seeking out of additional evidence. One would have to think, therefore, that the proponents of Evolutionism either a) do not know what you know, that there are holes to be filled still, or b) are keen to gloss over the holes in order to preserve the theory, even if that means that Evolutionary biology will be inhibited from being "driven forward" thereby. But why are they so?
This reminds me of the Black Knight,..
"It's a flesh wound." Yes, that's a choice bit.
If God, the creator, does exist, then, in the light of modern science, any rational mind that is unable to break its emotional attachment to the Bible is forced to conclude that it is an allegorical version of events.
Not at all. Certainly, such a mind is wise to see that there is metaphorical and allegorical material in the Bible...parables, for example. One is wise also to see that there is metaphorical significance in events therein presented as real...the Red Sea crossing, the Crucifixion or the trials of the early Church, for example. But one would be silly not to make meaningful distinctions between, say, that which is presented as poetry (Song of Songs) and that which is presented as historical narrative, or to pretend that there is simply NO historical data to verify, say, the existence of the travels of Paul or Christ as an actual person. So we cannot say that the Bible is ALL allegorical or ALL literal: we have to say something much more intelligent -- that it is
both literal and allegorical.
God put in place all the conditions and laws of physics necessary for the existence of the Universe, and then let it run. That seems like a win, win situation to me. You can keep God without having to resort to sophistry to defend your position.
That's Deism. It "wins" small, but "loses" big. What it would mean is that God is no longer interested in us, has no present plans nor future intentions for us, and really has left us orphans in a mechanistic universe that has no ultimate purpose. That's a creed one can adopt, but it has not been a popular one since the 18th Century, perhaps, because of its many and obvious shortcomings. It's not really a "win" for anybody.
...the necessary dishonestly of your arguments does take the shine of one's admiration.
Well, let me see if I can deliver myself, even a little, of that charge.
Is it possible that what looks "indiffensible," and thus "necessarily dishonest" from one worldview perspective looks nothing of the kind from another? In other words, is the problem in the claims themselves, or in the presuppositions that the speakers in question are prepared to allow?
If one has already decided there CAN BE no God, then what can any statement about God look like to him but superstitious babbling? And what can any attempt to defend such language look like, but delusory or disingenuous? And if, perchance, the speaker should make even a little inroad on the presuppositional premises of the listener, what can that look like but suspicious...surreptitious...cunning? After all, what could be more obviously cunning than somebody who makes sound plausible that which one already assumes and "knows in one's heart" already is "indefensible"? Such a one must surely be a blackguard wretch, no?
But does the cause of that impression really lie so much in the person speaking, or more in the person receiving? That is the question.
You and I have different suppositional bases. We both know that, I think. So long as you judge me on your suppositional basis, I'm sure I will continue to look to you exactly as you have described me -- as one who is willfully "defending the indefensible," through cunning means, and not authentically or legitimately. And if anything I say rubs against your presuppositional premises, will this not only seem to confirm that impression?
So I'm not surprised. I'm also not offended. It's exactly what I should expect. I only ask that you should hold out some little suspicion, even just hovering on the edge of consciousness, that maybe, just maybe...I'm sincere.
I can't predict what your response to this will be, except to say that it is bound to be unbearably frustrating.
No doubt.
I'm not trying to be that, though.
I'm amazed that the Devil hasn't tried to head hunt you, IC.


It seems his ranks are already swollen.

But since headhunting is his preoccupation, I'm not at all immune. However, I'm not speaking for him.