Walker wrote: ↑Sat Dec 10, 2022 6:50 pm
Immanuel Can wrote: ↑Sat Dec 10, 2022 6:44 pm
When Jesus says,
"I am the way, the truth and the life; no man comes to the Father [God] except by me," He's not saying, "Include this in your Beatles Buddhism." He's saying you have a choice to make; and if you try to "include" Him within your system, you've already decided to reject His testimony.
Indeed, that's a good point, already known and understood.
Thus, one must examine the qualities of Jesus, and not the form.
In this example *Jesus* is simply a reference made. One supposes, because it takes the form of a direct quote, that the man Jesus spoke it. That is questionable. It is
questioned. Not by wicked people but by thoughtful people. What Jesus said, and didn't say, are matters of substantial debate. I doubt that the figure Jesus actually said what is ascribed to him
myself.
Because of its implications.
But the declaration "No one comes to God but by Me" is, seen from one angle, exactly the 'supremacist' declaration I refer to. It originated in Judaism (and is there in evidence very strongly) and began with the declaration, said to have been made by Yahweh (but we know it was made by a priest-class) "Annihilate all the residents of the land you will invade and occupy".
No mercy, no toleration. Why? Because they have been declared to be *evil*.
But Immanuel makes a cultural commentary that has validity: Beatles Buddhism means a smattering of neo-Buddhist philosophy which becomes more of an adornment, a wall-hanging, or interior decoration in the Zen style, then it really represents a full-fledged philosophy of life. There are all sorts of critiques that can be made of that level of demeaning syncretism.
Yet it says really nothing at all about the essences of Buddhism which, again, can be examined fairly and carefully by one concerned to do so. (And in any case the Beatles were more interested in Indian philosophy and Harrison became a disciple of Prabhupad and was for his whole life a
Krishna devotee (a Vaishnava -- a Hare Krishna).
It is very true as well that people, you and I, have decisions to make. And making no decision is also a form of decision. In respect to religious and spiritual choices though many people don't make much of a decision at all. They seem to be
'ni chicha ni limonada'. Neither one thing nor another (nor fish nor fowl). They simply exist within established cultural currents and flow along in these.
I find that you Immanuel have forced me to 'reject' a good deal within Christianity if it is anything like what you present to me. This is, inadvertently, what you achieve here with your absurd apologetics. You
destroy a conceptual pathway to an appreciation of some of the essences within Christianity. You do far more harm than you do good. I recognize a certain loss in that but then I also think *it is the way it has to be*.
Immanuel writes: Then you deny what Christianity says about Buddhism.
I am not aware that Christianity, and certainly not the figure of Jesus of Nazareth, made any statement about or
against Buddhism. But if by this you are referring to the statement that has been assigned to Jesus ("no way but through me"), yes, I most certainly reject it but more especially
what you mean by it. I reject the supremacist root in Judaism and its Christian iteration.
No intelligible ones, though.
That according to you. But you know and I know that you have a specific a priori opinion on the matter. So no other position could be admitted to be 'intelligible'
to you. Were you to do that you'd have to modify the *supremacist* stance. And if you did the *house* would tremble and might eventually collapse.
You live in a
semi-collapsed house (in my view) and your argumentation, and the ridiculous arguments you link to, are attempts to keep a house from collapsing altogether. You are a
collapsed intellect and this is evident with every word, sentence and paragraph that you write.
There are alternatives.
None that makes sense.
Many people have shown you that, in fact, your own System has so many odd holes in it that it does not, cannot,
make sense. Unless one takes the route of abandoning sense altogether and simply giving oneself over to *faith*.
But as I say that is a realm which can be examined carefully. But why would a faithful person, one who feels himself to have been 'saved' and drawn out of the pit, why would that person undermine that which brought them back into life?
This is a philosophical environment and not one of religious confession. If someone rebuilds themselves through a Christian conversion I'd be the last to try and undermine it. But when Christianity reveals its destructive side, its Jewish imperious side, and shows itself capable of harmful actions, I don't have much choice but, at least, to point it out.