Iwannaplato wrote: ↑Wed Apr 22, 2026 6:09 pm
Alexis Jacobi wrote: ↑Wed Apr 22, 2026 5:45 pm
Iwannaplato wrote: ↑Wed Apr 22, 2026 5:28 pm
Well, you seem to distinguish some group or other from liberals. So, whatever that is, I'm skeptical there less knee-jerk hysterical.
Are you interested in working out a sensible definition? I make all sorts of distinctions.
Please do
My view at this point is that we can define an ur-conservatism. Maybe a base for all conservative thought, social practice, ethics and political organization. My understanding is that all conservatism is rooted in a conceived metaphysical order. In India “Ṛta” is a term denoting “cosmic order”:
Wiki wrote:In the Vedic religion, Ṛta (/ɹ̩t̪ɐ/; Sanskrit ऋत ṛta "order, rhythm, rule; truth; logos") is the principle of natural order which regulates and coordinates the operation of the universe and everything within it. In the hymns of the Vedas, Ṛta is described as that which is ultimately responsible for the proper functioning of the natural, moral and sacrificial orders. Conceptually, it is closely allied to the injunctions and ordinances thought to uphold it, collectively referred to as Dharma, and the action of the individual in relation to those ordinances, referred to as Karma – two terms which eventually eclipsed Ṛta in importance as signifying natural, religious and moral order in later Hinduism. Sanskrit scholar Maurice Bloomfield referred to Ṛta as "one of the most important religious conceptions of the Rigveda", going on to note that, "from the point of view of the history of religious ideas we may, in fact we must, begin the history of Hindu religion at least with the history of this conception".
All such systems, usually religious, understand that the manifest reality has an “order” and an “orderer”. Hebrew, Christian, Platonic, Buddhist, Taoist: if one accepts this sense of things, one is inclined to believe there is right action and wrong action. And the “systems” are developed through time and in response to appreciation of the concept.
On the other side, and in our present, and especially in our Occident, many broke the conceptual connection with belief in such an established order. Then, what takes over is (usually) some later philosophical notions, or scientistic notions, and certainly postmodern and also Marxist notions, essentially non-metaphysical, but no less rigidly “believed in” and which at times mirror religiousness and religious zealousness.
Almost
to a man on this forum (and in Flash’s case to a sort of hybrid of a man-
like entity) each denizen exists in an intellectual netherworld, in a shadow of former times when ‘belief’ as possible.
Kafka expresses it like this (in
The Hunter Gracchus):
“I have no intentions,” said the hunter with a smile and, to make up for his mocking tone, laid a hand on the burgomaster’s knee. “I am here. I don’t know any more than that. There’s nothing more I can do. My boat is without a helm—it journeys with the wind which blows in the deepest regions of death.
Alexis Jacobi arrives and displays a sort of Matzo-level (fluffy, not stuffy) revelation of
curative truth directly in response to this horrifying condition and fate …