seeds wrote: ↑Sat Oct 24, 2020 7:13 pm
Veritas Aequitas wrote: ↑Fri Oct 23, 2020 6:08 am
Hume asserted the self is merely a bundle of activities and nothing more, i.e. he meant no substantial self such as a permanent soul.
seeds wrote: ↑Fri Oct 23, 2020 4:15 pm
That sounds no different than the materialistic blatherings of a modern-day neurophysiologist.
It is nothing more than the standard form of existential nihilism that offers no ultimate or eternal purpose for humans as individuals.
In other words, it will never work as the replacement for the “old paradigm religions” as was discussed in the “What causes Muslims to be violent?” thread.
Veritas Aequitas wrote: ↑Sat Oct 24, 2020 6:02 am
Hume's definition of self is similar to Buddhism-proper's anatta.
Buddhism-proper provides a Life Problem Solving Technique that would deal with the existential issues that are grounded within the issue re “What causes Muslims to be violent?”...
Note Buddhism-proper is divorced from the idea of Rebirth, Buddhist heaven, gods, myths, spirits, etc., believed by various lower levels Buddhists.
We’re getting off topic here, but, you’re kidding, right?
I mean, how in the world can it be claimed that “Buddhism-proper” divorces itself from the idea of Rebirth when Buddha himself is said to have remembered a vast number of his past lives?
According to Wiki:
Wiki wrote:
The Buddha and Rebirths
The texts report that on the night of his enlightenment the Buddha gained the ability to recall his previous lives. It is said that he remembered not just one or two, but a vast number, together with the details of what his name, caste, profession, and so forth had been in each life...
— Damien Keown, Buddhism: A Very Short Introduction
Setting aside any conflicting interpretations of Buddhism, the bottom line is that the individualization of personal, self-aware consciousness that was once known here on earth as Siddhartha Gautama (aka, the Buddha) is either alive right now in some higher context of reality...
...or...
...his personal consciousness and personal sense of self-awareness have been extinguished and no longer exist.
Which is it?
Pick one and explain why.
One point is Buddhism-proper recognizes humanity comprises humans with a wide range of tendencies in different conditions and have spiritual awareness ranging from 0.1/100 to 99.9/100 with the majority at less than 30/100.
Unlike the Abrahamic religions with ONE FIXED and ONLY WAY, Buddhism-proper [also in Hinduism and others] allow Buddhists of all levels to believe and adopt practices that suit their level of spiritual propensity -as long there are no evil elements.
This is why there are wide ranging of beliefs and practices within Buddhists with the imputed condition of continuous improvements from whatever their base are.
This is why there are 3 main schools of Buddhism, i.e. Theravada, Mahayana, Vajrayana with hundreds of sects and sub-sects within them.
If there are to be disputes, then Buddhists will fall back on Buddhism-proper and its core principles.
Two of the main core principles are that of anatta and annica.
In Buddhism, the term anattā (Pali) or anātman (Sanskrit) refers to the doctrine of "non-self" — that there is no unchanging, permanent self, soul, or essence in phenomena.[1][2] It is one of the seven beneficial perceptions in Buddhism[3] and one of the three marks of existence along with dukkha (suffering) and anicca (impermanence).
-wiki
If there are no permanent [anicca] and no self/soul [anatta], what is there to be reborn?
So yes,
"...his personal consciousness and personal sense of self-awareness have been extinguished and no longer exist."
But those Buddhists with lower level of spiritual competence have not attained the state of realization of the concepts of anatta and anicca, thus they still have the very strong proclivity to cling to the idea of a soul that can be reborn with elements in other living things, etc.
There are even some sects of Buddhism [Pure Land] which are Christianity-like [probably they in the BCE predated Christianity] where one is promised eternal life [not like the Christian soul] in heaven upon merely believing in the Buddha!
The compromise for those of with lower spirituality to believe in all sort of non-evil nonsense is to enable them to deal with their inevitable existential crisis [sufferings - dukkha] with the hope that they can progress and graduate to higher levels i.e. the 'PhD' level.
One good compromise is
the Buddha-Story which is a Myth to represent and explain the main principles of Buddhism proper to the layman and it is not a real story.
Some will progress but others may not, but since Buddhism is overridingly pacifist, there is no real issues of evilness to humanity in contrast to Islam [high evilness] and Christianity [low negatives].
I have the confidence to express the above because of the research I have done on Buddhism-proper, I claim to be a reasonable expert on the subject.
I also adopt and practice a major portion [not all] of Buddhism-proper doctrines, philosophy and practices.