Page 8 of 46

Re: pages 45-60

Posted: Fri Feb 01, 2019 8:35 pm
by FlashDangerpants
henry quirk wrote: Fri Feb 01, 2019 7:27 pm Challenge accepted. I'll read the fifteen this weekend and comment after. Please, post the link again or send it to my in-forum mailbox.
Good luck with that. I've just skimmed the first 32 pages until I got bored. All I have seen is alternately some wanker boasting about his theory is going to completely change the world, and the same wanker whining about nobody believing his theory because of dogmatism. This book is like some heinous collaboration between Prof and Nick_A, with each contributing his most pathetic tendencies.

Re: pages 45-60

Posted: Fri Feb 01, 2019 8:59 pm
by peacegirl
FlashDangerpants wrote: Fri Feb 01, 2019 8:35 pm
henry quirk wrote: Fri Feb 01, 2019 7:27 pm Challenge accepted. I'll read the fifteen this weekend and comment after. Please, post the link again or send it to my in-forum mailbox.
Good luck with that. I've just skimmed the first 32 pages until I got bored. All I have seen is alternately some wanker boasting about his theory is going to completely change the world, and the same wanker whining about nobody believing his theory because of dogmatism. This book is like some heinous collaboration between Prof and Nick_A, with each contributing his most pathetic tendencies.
Obviously, being that you read 32 pages, you are now a self-appointed authority. :lol: And why the name calling? Dogmatism is a problem, hence the need to put this in the intro. You, believing his claims are impossible, are searching for something to criticize. Since you know so much about the book and its contents, why is the will of man not free according to this author? What is the two-sided equation? It's really funny that you have become the judge and jury of a book that you know nothing about. Is this what philosophy has done for you?

Re: Revolution in Thought

Posted: Fri Feb 01, 2019 9:54 pm
by peacegirl
-1- wrote: Fri Feb 01, 2019 3:06 pm
Walker wrote: Fri Feb 01, 2019 2:41 am
For fidelity to the material you are obligated to provide more cause to read than, "cause I say so."
Please pay heed to this, peacegirl. You can't sell a cat in a bag.

If you can't write a summary or other selling vehicle that is convincing, or you won't, due to lack of time, then I suggest that you pay someone who can and will, and get this hurdle over with.

Also, please, answer this, I beg you: is the book written by a person whose moniker on this site is "prof"?
No

Re: I thought it was obvious...

Posted: Fri Feb 01, 2019 9:58 pm
by peacegirl
Logik wrote: Thu Jan 31, 2019 7:04 pm
peacegirl wrote: Thu Jan 31, 2019 7:00 pm No not like that. Even if a prediction can be made 7 seconds before a user makes the actual choice does not absolve the user of responsibility.
Well, it does - actually. If I only become aware of my "choices" 7 seconds after my brain does something then I was clearly not in control of the decision-making process.

It's much like becoming aware that you are taking a shower 7 seconds after I choose to pour a bucket of ice cold water over you.
peacegirl wrote: Thu Jan 31, 2019 7:00 pm IOW, whether or not a prediction can be accurately made, it is the user who either says yes or no to a decision (i.e., in this case pushing a button that was predicted in advance). Interestingly, within that 7 seconds, a user could change his mind. He holds the ultimate responsibility for allowing a choice to be made.
You are just moving the goal posts now.

First you said that "Free will would be the ability to choose A and B equally given meaningful differences.", now you are saying that Free Will would be the ability to make a different choice than the one your brain made for you.

Make up your mind. If you can...
I missed some of these posts so I’m backtracking. This is not changing the goalposts. All I’m saying is that the agent could change his mind within 7 seconds. That does not conflict with determinism one bit, but it does conflict with the 7 second prediction of what will be necessarily chosen.

Re: I thought it was obvious...

Posted: Fri Feb 01, 2019 10:03 pm
by Logik
peacegirl wrote: Fri Feb 01, 2019 9:58 pm
Logik wrote: Thu Jan 31, 2019 7:04 pm
peacegirl wrote: Thu Jan 31, 2019 7:00 pm No not like that. Even if a prediction can be made 7 seconds before a user makes the actual choice does not absolve the user of responsibility.
Well, it does - actually. If I only become aware of my "choices" 7 seconds after my brain does something then I was clearly not in control of the decision-making process.

It's much like becoming aware that you are taking a shower 7 seconds after I choose to pour a bucket of ice cold water over you.
peacegirl wrote: Thu Jan 31, 2019 7:00 pm IOW, whether or not a prediction can be accurately made, it is the user who either says yes or no to a decision (i.e., in this case pushing a button that was predicted in advance). Interestingly, within that 7 seconds, a user could change his mind. He holds the ultimate responsibility for allowing a choice to be made.
You are just moving the goal posts now.

First you said that "Free will would be the ability to choose A and B equally given meaningful differences.", now you are saying that Free Will would be the ability to make a different choice than the one your brain made for you.

Make up your mind. If you can...
I missed some of these posts so I’m backtracking. This is not changing the goalposts. All I’m saying is that the agent could change his mind within 7 seconds. That does not conflict with determinism one bit, but it does conflict with the 7 second prediction of what will be necessarily chosen.
You do not understand the experiment.

The subject is instructed to signal WHEN they have decided which button they will press as soon as they become aware/cognisant of their own decision.

The moment at which the subject becomes aware of their own “choice” is 7 seconds AFTER the machine guessed it.

You cannot change a choice you have not become aware of.

Re: Revolution in Thought

Posted: Fri Feb 01, 2019 10:08 pm
by peacegirl
Logik wrote: Thu Jan 31, 2019 8:50 pm
Belinda wrote: Thu Jan 31, 2019 8:44 pm I agree. The ethical implication of determinism is that it's irrational to blame.
It is the same ethical implication as non-determinism also.

Blame is always retrospective. A posteriori of an error being made and a consequence being suffered. You are still faced with Hanlon's razor.

If it was accidental mistake and assigning blame (which is nothing more than a shaming/remorse tactic) does not reduce the error-rate it doesn't work.
If it was an intentional mistake and punishment doesn't reduce the error-rate it doesn't work.

Post-hoc intervention is always about reducing future reoccurrence, not punishing past mistakes.
How is it working? Society doesn’t have many tools in their toolkit other than trying to prevent future occurrences through threats of incarceration.

Re: I thought it was obvious...

Posted: Fri Feb 01, 2019 10:10 pm
by peacegirl
Logik wrote: Fri Feb 01, 2019 10:03 pm
peacegirl wrote: Fri Feb 01, 2019 9:58 pm
Logik wrote: Thu Jan 31, 2019 7:04 pm
Well, it does - actually. If I only become aware of my "choices" 7 seconds after my brain does something then I was clearly not in control of the decision-making process.

It's much like becoming aware that you are taking a shower 7 seconds after I choose to pour a bucket of ice cold water over you.


You are just moving the goal posts now.

First you said that "Free will would be the ability to choose A and B equally given meaningful differences.", now you are saying that Free Will would be the ability to make a different choice than the one your brain made for you.

Make up your mind. If you can...
I missed some of these posts so I’m backtracking. This is not changing the goalposts. All I’m saying is that the agent could change his mind within 7 seconds. That does not conflict with determinism one bit, but it does conflict with the 7 second prediction of what will be necessarily chosen.
You do not understand the experiment.

The subject is instructed to signal WHEN they have decided which button they will press as soon as they become aware/cognisant of their own decision.

The moment at which the subject becomes aware of their own “choice” is 7 seconds AFTER the machine guessed it.

You cannot change a choice you have not become aware of.
Then who’s making the choice? Are you saying you didn’t run the red light because you weren’t aware of the choice your brain made for you?

Re: Revolution in Thought

Posted: Fri Feb 01, 2019 10:13 pm
by peacegirl
-1- wrote: Thu Jan 31, 2019 10:12 pm Peacegirl, are you the same user as prof, in sheep's clothing?

http://www.declineandfallofallevil.com/ ... tQkenlw6ek

Prof's been pushing his publication forever about a better, brighter tomorrow by victory of his theory over all evil in this world.

I would like to read this book you are promoting, but I can't read more than three sentences stuck together, end-to-end.
I have no idea who this person is.

Re: I thought it was obvious...

Posted: Fri Feb 01, 2019 10:13 pm
by Logik
peacegirl wrote: Fri Feb 01, 2019 10:10 pm
Logik wrote: Fri Feb 01, 2019 10:03 pm
peacegirl wrote: Fri Feb 01, 2019 9:58 pm

I missed some of these posts so I’m backtracking. This is not changing the goalposts. All I’m saying is that the agent could change his mind within 7 seconds. That does not conflict with determinism one bit, but it does conflict with the 7 second prediction of what will be necessarily chosen.
You do not understand the experiment.

The subject is instructed to signal WHEN they have decided which button they will press as soon as they become aware/cognisant of their own decision.

The moment at which the subject becomes aware of their own “choice” is 7 seconds AFTER the machine guessed it.

You cannot change a choice you have not become aware of.
Then who’s making the choice? Are you saying you didn’t run the red light because you weren’t aware of the choice your brain made for you?
Some process in your brain outside of your own awareness is making the choice.

Re: Revolution in Thought

Posted: Fri Feb 01, 2019 10:15 pm
by Logik
peacegirl wrote: Fri Feb 01, 2019 10:08 pm
Logik wrote: Thu Jan 31, 2019 8:50 pm
Belinda wrote: Thu Jan 31, 2019 8:44 pm I agree. The ethical implication of determinism is that it's irrational to blame.
It is the same ethical implication as non-determinism also.

Blame is always retrospective. A posteriori of an error being made and a consequence being suffered. You are still faced with Hanlon's razor.

If it was accidental mistake and assigning blame (which is nothing more than a shaming/remorse tactic) does not reduce the error-rate it doesn't work.
If it was an intentional mistake and punishment doesn't reduce the error-rate it doesn't work.

Post-hoc intervention is always about reducing future reoccurrence, not punishing past mistakes.
How is it working? Society doesn’t have many tools in their toolkit other than trying to prevent future occurrences through threats of incarceration.
And?

Does it work? For every N murderers you convict/incarcerate - how much is the murder rate reduced by?

Re: pages 45-60

Posted: Fri Feb 01, 2019 10:16 pm
by FlashDangerpants
peacegirl wrote: Fri Feb 01, 2019 8:59 pm
FlashDangerpants wrote: Fri Feb 01, 2019 8:35 pm
henry quirk wrote: Fri Feb 01, 2019 7:27 pm Challenge accepted. I'll read the fifteen this weekend and comment after. Please, post the link again or send it to my in-forum mailbox.
Good luck with that. I've just skimmed the first 32 pages until I got bored. All I have seen is alternately some wanker boasting about his theory is going to completely change the world, and the same wanker whining about nobody believing his theory because of dogmatism. This book is like some heinous collaboration between Prof and Nick_A, with each contributing his most pathetic tendencies.
Obviously, being that you read 32 pages, you are now a self-appointed authority. :lol: And why the name calling? Dogmatism is a problem, hence the need to put this in the intro. You, believing his claims are impossible, are searching for something to criticize. Since you know so much about the book and its contents, why is the will of man not free according to this author? What is the two-sided equation? It's really funny that you have become the judge and jury of a book that you know nothing about. Is this what philosophy has done for you?
I've read lots of real philosophy, some of it excruciatingly boring. But I am not putting up with 30 odd pages of whiny fucking preamble again. Even Prof only took 12 pages to get to get round to his actual argument, and he's got a lot of evading to do. You can try to reverse physch me, and you can do the sneering passive-aggressive thing as well, but if you can't get to the point quicker than this book does, the fact is that you need an editor who is less stupid than the author. But I am going to indulge you simply because this book is almost entirely concocted of empty calories, it is so wasteful it can be read in minutes tbh.

The free will thing is lazy and stupid. All it does is take a standard rational choice theory describing behaviour, and describe all outcomes as if they were the only real choice available simply because counterfactuals are by definition not factual. Then, obviously, because it is this bloody book, it stops to boast about how amazing this brilliant discovery is, even though it is banal if true, and utterly unprovable in any case.

The stuff about the two-sided equation is predicated on the notion that follows from the above and is equally not new, that if choices run on rails then there can be no blame - repeated endlessly. You get the same thing when evolutionary biologists claim that cheating on your wife is natural and unavoidable because of genetics, and so not to be condemned. Then you get some stuff about there being no such thing as evil, even though almost nobody believes in evil as a force. Then there is a small delay while the author does yet more boasting.

The most stunning thing in the book is on page 70 where the world's most repetitive man uses the words "Let me repeat this crucial point" as if he has made any fucking point merely once. Then there are a few more pages of bragging.

Here and there, as if to underline the gulf between what this book does and any possible product of valid reasoning, your man likes to boast that once everybody understands his awesome discoveries about free will... they will then choose to behave better. Apparently, for some reason, they will all want to, and nobody would prefer to view it as license to do other things they find more enjoyable.

But here's the thing... you've read it, and understood it, and it changed your life right? So why are you choosing to be passive-aggressive on the internet? Because the book is worthless shit, that's why. It's done you no good at all, and you're supposed to be the advert for its direct and immediate morally beneficial outcomes.

Re: pages 45-60

Posted: Fri Feb 01, 2019 10:25 pm
by Eodnhoj7
FlashDangerpants wrote: Fri Feb 01, 2019 10:16 pm
peacegirl wrote: Fri Feb 01, 2019 8:59 pm
FlashDangerpants wrote: Fri Feb 01, 2019 8:35 pm

Good luck with that. I've just skimmed the first 32 pages until I got bored. All I have seen is alternately some wanker boasting about his theory is going to completely change the world, and the same wanker whining about nobody believing his theory because of dogmatism. This book is like some heinous collaboration between Prof and Nick_A, with each contributing his most pathetic tendencies.
Obviously, being that you read 32 pages, you are now a self-appointed authority. :lol: And why the name calling? Dogmatism is a problem, hence the need to put this in the intro. You, believing his claims are impossible, are searching for something to criticize. Since you know so much about the book and its contents, why is the will of man not free according to this author? What is the two-sided equation? It's really funny that you have become the judge and jury of a book that you know nothing about. Is this what philosophy has done for you?
I've read lots of real philosophy, some of it excruciatingly boring. But I am not putting up with 30 odd pages of whiny fucking preamble again. Even Prof only took 12 pages to get to get round to his actual argument, and he's got a lot of evading to do. You can try to reverse physch me, and you can do the sneering passive-aggressive thing as well, but if you can't get to the point quicker than this book does, the fact is that you need an editor who is less stupid than the author. But I am going to indulge you simply because this book is almost entirely concocted of empty calories, it is so wasteful it can be read in minutes tbh.

The free will thing is lazy and stupid. All it does is take a standard rational choice theory describing behaviour, and describe all outcomes as if they were the only real choice available simply because counterfactuals are by definition not factual. Then, obviously, because it is this bloody book, it stops to boast about how amazing this brilliant discovery is, even though it is banal if true, and utterly unprovable in any case.

The stuff about the two-sided equation is predicated on the notion that follows from the above and is equally not new, that if choices run on rails then there can be no blame - repeated endlessly. You get the same thing when evolutionary biologists claim that cheating on your wife is natural and unavoidable because of genetics, and so not to be condemned. Then you get some stuff about there being no such thing as evil, even though almost nobody believes in evil as a force. Then there is a small delay while the author does yet more boasting.

The most stunning thing in the book is on page 70 where the world's most repetitive man uses the words "Let me repeat this crucial point" as if he has made any fucking point merely once. Then there are a few more pages of bragging.

Here and there, as if to underline the gulf between what this book does and any possible product of valid reasoning, your man likes to boast that once everybody understands his awesome discoveries about free will... they will then choose to behave better. Apparently, for some reason, they will all want to, and nobody would prefer to view it as license to do other things they find more enjoyable.

But here's the thing... you've read it, and understood it, and it changed your life right? So why are you choosing to be passive-aggressive on the internet? Because the book is worthless shit, that's why. It's done you no good at all, and you're supposed to be the advert for its direct and immediate morally beneficial outcomes.
Actually rational choice theory necessitates a preconfigured dualism determining choice, and as such follows a law of determinism.

Re: pages 45-60

Posted: Fri Feb 01, 2019 10:38 pm
by FlashDangerpants
Eodnhoj7 wrote: Fri Feb 01, 2019 10:25 pm Actually rational choice theory necessitates a preconfigured dualism determining choice, and as such follows a law of determinism.
No idea what you are on about. I was referencing a famous economic theory that doesn't even pretend to describe the real world, let alone discuss determinism in any way. It's there for the purpose of gross simplification, which is what the book under discussion also does, albeit without acknowledgment because the author lacks that sort of self awareness. RCT briefly explains human decision making, assuming in the process that all decisions are oriented towards a specific goal or desire, which is sort of obviously not true.

Re: pages 45-60

Posted: Fri Feb 01, 2019 10:42 pm
by Eodnhoj7
FlashDangerpants wrote: Fri Feb 01, 2019 10:38 pm
Eodnhoj7 wrote: Fri Feb 01, 2019 10:25 pm Actually rational choice theory necessitates a preconfigured dualism determining choice, and as such follows a law of determinism.
No idea what you are on about. I was referencing a famous economic theory that doesn't even pretend to describe the real world, let alone discuss determinism in any way. It's there for the purpose of gross simplification, which is what the book under discussion also does, albeit without acknowledgment because the author lacks that sort of self awareness. RCT briefly explains human decision making, assuming in the process that all decisions are oriented towards a specific goal or desire, which is sort of obviously not true.
You rarely know what is going on. The book observes that human decision making is a deterministic framework, even the basic choice paradigm requires a base dualism (2) that is not subject to choice.

Re: pages 45-60

Posted: Fri Feb 01, 2019 10:56 pm
by FlashDangerpants
Eodnhoj7 wrote: Fri Feb 01, 2019 10:42 pm
FlashDangerpants wrote: Fri Feb 01, 2019 10:38 pm
Eodnhoj7 wrote: Fri Feb 01, 2019 10:25 pm Actually rational choice theory necessitates a preconfigured dualism determining choice, and as such follows a law of determinism.
No idea what you are on about. I was referencing a famous economic theory that doesn't even pretend to describe the real world, let alone discuss determinism in any way. It's there for the purpose of gross simplification, which is what the book under discussion also does, albeit without acknowledgment because the author lacks that sort of self awareness. RCT briefly explains human decision making, assuming in the process that all decisions are oriented towards a specific goal or desire, which is sort of obviously not true.
You rarely know what is going on. The book observes that human decision making is a deterministic framework, even the basic choice paradigm requires a base dualism (2) that is not subject to choice.
Which book? The one by Seymour Lessans in which the author apparently doesn't know what rational choice theory is. Or one of the many economics books such as Richard Posner's Economic Analysis of Law that use it? I ask, because the latter certainly does not posit any "preconfigured dualism determining choice" and the former does not even contain the phrase "rational choice theory". So when you wrote "Actually rational choice theory necessitates a preconfigured dualism determining choice" you were bullshitting either way.

You are far too desperate to impress. Stop being pretentious. You belong here https://www.reddit.com/r/iamverysmart/