What's amazing to me is to compare the Pyramids, with the Aztec Pyramids, with Stonehenge with the Parthenon, with the cathedral at Chartres or the Cistine chapel, or with the platforms used in Polynesia. And compare to palaces.
Something common going on all over if you ask me.
Also, look just at hats. Religious people all like hats. Why? There is the pope's hat, the big feathered looking hat of the Tibetian Buddhists, the priests simple four cornered hat, the yalmulka, the little Moslem hats and then there are those tonsures and the bald heads of the Zen priests. What is it that is driving all that? And compare to crowns.
Each culture has these and other forms. Its like language. You can't say people don't really speak based on the fact that if you go to Japan they use one word and if you go to England they use another. So they are not saying anything because they all disagree?
But see, they all are speaking. Different ways but same thing.
Not to see the similarity and near universality is to me a non-option. But how does it function?
Homo-Sapiens just all seem to like to pile these stones up. Why? You will have no way of knowing if you look at the differences in the content of the religious mythology and take it literally as if that was the content of their scientific results. Most of that stuff was written way before science. All of that stuff was done before "literally" was a fashion or even in the culture at least explicitly - I suspect it was actually there from the beginning.
I think that instead of trying to discredit the content of the various religious mythologies as if they were literal documents you should look at how universal religion is in homo-sapiens and then understand how it functions in a person and in a culture. Ultimately we need to look at its neurological basis. But we also need to understand the result of that neurology. What is it that is happening when people do those kind of things. What does religious experience mean?
I think a real need is to examine fetishism in general. I think there is a good case that a lot of it is fetishism. But that is just a label. How does it function? What does experiencing it have to offer, especially in the long run.
Look at chanting for example. Gathering people together with some leader up front usually but not always and singing or chanting reciting things over and over etc. What is all that? Why keep repeating over and over.
The problem with dismissing it is you can't see how it works, why it is valuable and what it is not for. There is a word for it: Pharisaic: "practicing or advocating strict observance of external forms and ceremonies of religion or conduct without regard to the spirit; self-righteous; hypocritical."
http://www.dictionary.com/browse/pharisaic
There is a sense in which logic can be Pharisaic. How to get the conversation beyond that so the real issues come out is a question I have. Then you get to the real limitations of those forms. Nietzsche had some ideas on that, mad as he was. At least his critique was not so superficial.
My own opinion is its all some kind of language that deals with Metaphysics.
I guess before you know how God could fail to convey His message you have to know what that message is and to what extent it has been conveyed. If you met a woman and could give her a pill that would instantly cause her to fall in love with you and want you badly for the rest of your life would you give it to her? Would that really be what you wanted? To drug her into love?
In the end unless you get a message you are never confronted with what to do with it.
Oh...by the way...if you do have such a drug like I mentioned let me know, and I'll send you my email... Now that I think of it...I may reconsider my whole position..
