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Re: God and morality

Posted: Mon Oct 26, 2026 4:02 pm
by Immanuel Can
Gary Childress wrote: ↑Mon Oct 26, 2026 3:44 pm
Immanuel Can wrote: ↑Mon Oct 26, 2026 3:12 pm
Will Bouwman wrote: ↑Mon Oct 26, 2026 8:59 am
FYI MikeNovack:
If it is only Mr Can's "post-Christian squeamishness" that prevents him raping, pillaging and looting, those who have contact with him might thank god.
Quite the opposite. It's a miracle a man like me doesn't do much worse than he does. Thank God for that. But then, salvation is just that: a miracle.
Why is it a miracle, and what sort of things that are "much worse" are you referring to?
No need to plumb the depths of my psyche, Gary. I'm not a better man than most, by nature. The whole point of being a Christian, though, is to let God change you...at His pace, in His way, to His credit. But I have a good sense of what I -- and probably a lot of us -- are capable of, if we don't have the help we need to be something different from that.

Re: God and morality

Posted: Mon Oct 26, 2026 4:24 pm
by MikeNovack
Immanuel Can wrote: ↑Mon Oct 26, 2026 3:20 pm One can only be interested in the retorts that are rational and consistent. For as I pointed out, most of the secularists are neither in their attitude to morality -- they act as if morality exists, and even make moral claims themselves, but all the while claim to believe in a worldview that should tell them that moral claims are impossible. According to secularism, here's no objective morality, remember?
Take any pre Christian philosopher you like, say Aristotle. Aristotle on ethics and morality. He is not basing things on any gods. In the sense you use the term, "secularist". Does he seem unable to justify morality?

Why do you assume a modern secularist would be hampered by not believing all things come from the Great Pink Unicorn? The secularist might not be bothered by your charge of inconsistent/irrational. For example, some modern secularists believe that free will does not exist but nevertheless hold that we have no choice but to choose actions as if it did << because we feel we are choosing, and have no access to the factors that determine what choice we will end up making >>

According to secularism, here's no objective morality Quite so if you define "objective morality" as given/decreed by some Great Pink Unicorn.

Re: God and morality

Posted: Mon Oct 26, 2026 4:33 pm
by Gary Childress
Immanuel Can wrote: ↑Mon Oct 26, 2026 4:02 pm
Gary Childress wrote: ↑Mon Oct 26, 2026 3:44 pm
Immanuel Can wrote: ↑Mon Oct 26, 2026 3:12 pm
Quite the opposite. It's a miracle a man like me doesn't do much worse than he does. Thank God for that. But then, salvation is just that: a miracle.
Why is it a miracle, and what sort of things that are "much worse" are you referring to?
No need to plumb the depths of my psyche, Gary. I'm not a better man than most, by nature. The whole point of being a Christian, though, is to let God change you...at His pace, in His way, to His credit. But I have a good sense of what I -- and probably a lot of us -- are capable of, if we don't have the help we need to be something different from that.
Hmm. So without Christianity, your belief is that we would all sink to the lowest depths of depravity. I suppose that's possible to be the case.

Re: God and morality

Posted: Mon Oct 26, 2026 4:51 pm
by Immanuel Can
Gary Childress wrote: ↑Mon Oct 26, 2026 4:33 pm
Immanuel Can wrote: ↑Mon Oct 26, 2026 4:02 pm
Gary Childress wrote: ↑Mon Oct 26, 2026 3:44 pm

Why is it a miracle, and what sort of things that are "much worse" are you referring to?
No need to plumb the depths of my psyche, Gary. I'm not a better man than most, by nature. The whole point of being a Christian, though, is to let God change you...at His pace, in His way, to His credit. But I have a good sense of what I -- and probably a lot of us -- are capable of, if we don't have the help we need to be something different from that.
Hmm. So without Christianity, your belief is that we would all sink to the lowest depths of depravity. I suppose that's possible to be the case.
No, I wouldn't say "the lowest depths." And I need not speak for anybody else. But I know that apart from Christ, I am capable of being a much worse person than I am, and I'm quite relieved to have been helped not to be that guy.

Re: God and morality

Posted: Mon Oct 26, 2026 4:52 pm
by Alexis Jacobi
Immanuel Can wrote: ↑Mon Oct 26, 2026 3:58 pm Yeah. But I've got no angst. This is not the only world there is, or will be. So while I have to accept that that's what you feel, and it seems very real to you, I've got to tell you I don't feel it.
What I have noted in you is that you will not ever admit any detail that might, even slightly, affect or damage your position. Your object is to hold down the fort of a literal Biblical realism posture. If any argument came along and was sound, it would be dismissed because it does not jibe with the NT posture. That’s the “magic” of your position. Every Biblical story must be true, and even if it is all incommensurate with modern bases of knowledge, no matter! It is that way, somehow.

“Not the only world that is or will be” is a position of faith and not ‘knowledge’ since you cannot demonstrate that “other world” by conveying it as experience. So you provide an illustration for us of a man who lives out of a faith position with a platform in NT revelations.

Similarly, a Hare Krishna (et cetera) also lives out of faith convictions. Our man Seeds lives out of faith convictions as well. And, in certain ways, I too have faith convictions that induce me to my view that, for those of us of religious orientations (a topic all unto itself) we have deep intuitions about “the nature of the world” that give us metaphysical platforms for understanding Life and existence. Mine allows “universal perspectives” though.

This is why “metaphysical perspectives” enable me to draw comparisons between your Christian Picture and, as I sometimes suggest, that of a worshipper of Vishnu. Because Vishnu is a symbol of the way that God descends into ‘world’ in precisely the same symbolical way that Jesus descended.

It is all picture though. It all occurs in imagination (but you cannot grasp the actual implications of that statement! Because your “pictures” must be factual, historical events.)

You will give no ground nor assent to the validity of a religious perspective and metaphysics that is not exactly the one (i.e. the picture) that you are aligned with.

Re: God and morality

Posted: Mon Oct 26, 2026 5:14 pm
by Immanuel Can
Alexis Jacobi wrote: ↑Mon Oct 26, 2026 4:52 pm
Immanuel Can wrote: ↑Mon Oct 26, 2026 3:58 pm Yeah. But I've got no angst. This is not the only world there is, or will be. So while I have to accept that that's what you feel, and it seems very real to you, I've got to tell you I don't feel it.
What I have noted in you is that you will not ever admit any detail that might, even slightly, affect or damage your position.
Well, only because the position you describe is actually not the position I'm in. You don't want me to lie to you about that, do you?

Should I fake it? Should I say, "I feel we're all cast into existence in the middle of a thing we don't understand, without compass or points of self-orientation. We live, ultimately, as monads, unsteady and unloved. We crawl graveward in our misery, inch by inch, until we are pulled into the arms of eternal oblivion?"

You see, I can do it in the appropriate Sartrean terms...it would just be inauthentic, though. That's neither what I believe, nor what I experience.

Are you open to the possibility that your experience is not everybody's? Or if it's different, does it simply strike you as untrue?
So you provide an illustration for us of a man who lives out of a faith position with a platform in NT revelations.
Quite true. I would hope so.
Similarly, a Hare Krishna (et cetera)
No, not "similarly"; differently. You might have to live with the possibility that a person's experience of life is different, depending on his or her basic metaphysical beliefs...assuming he/she actually believes them, of course.
Our man Seeds lives out of faith convictions as well.
I hope he does. For he is certainly staking a lot on them, and to live otherwise would be to subvert himself.
And, in certain ways, I too have faith convictions that induce me to my view that, for those of us of religious orientations (a topic all unto itself) we have deep intuitions about “the nature of the world” that give us metaphysical platforms for under Life and existence.
Of course you do. I believe you. But not everybody shares your "orientations," your "intuitions," your "metaphysical platform" or your "experience," obviously.

Don't be so sure that when somebody says something different, they're not telling you the truth about what they see. They may be wrong. They may not. But why should we assume they know they're wrong and are deliberately lying to us? Why shouldn't we start from the point, until we find reason to think otherwise, that given their metaphysical assumptions, the world looks a bit different to them from the way it looks to us? Seems fair. We don't even have to agree they're right, to allow for that.

Why slander their motives, then? Why not accept them as speaking the truth to the extent they experience it? That little courtesy doesn't even require us to agree with them.

Re: God and morality

Posted: Mon Oct 26, 2026 5:24 pm
by FlashDangerpants
Alexis Jacobi wrote: ↑Mon Oct 26, 2026 2:35 pm
FlashDangerpants wrote: ↑Sun Oct 25, 2026 11:00 am I've been taking the piss out of Jacobi for years because he is such an obvious pseud who doesn't know anything about philosophy. For the record, he doesn't read philosophers, he reads pretentious fascists and the philosophical vocabulary he uses all comes from their use of it which is why he doesn't actually know what most of these words mean.

Jacobi endorsing a clumsily piled up argument like yours was just two birds to hit with one stone. You should be able to see this without my assistance to be honest. You saw what he understood by "problem of evil" and you must have noticed the disconnect from the actual problem of evil, you take thing much more seriously than I do after all.
Well, I am not aware that I endorsed any argument. But I have definitely found Meta’s AI (available through WhatsApp) to be super-useful. It therefore seems to me that if it is used carefully it is an extraordinary research tool. Like a ‘living’ and interactive encyclopedia.
I am quite sure it is entirely adequate to your standards.
Alexis Jacobi wrote: ↑Mon Oct 26, 2026 2:35 pm I am more interested in the psychology of a person whose forum position assumes a role of “grand philosopher” and whose tactics are purely negative. If this caustic attitude defines “philosophical pursuit” then I have indeed entirely missed the point of engaging philosophically with ideas. So all that I think could be said about Flash (without denying that he seems to be intelligent if also of lop-sided learning) is that ultimately whatever he is doing is “destructive”. And that destructive attitude seems to me to connect with a frame of mind that “tears down” rather than builds up. I define it as an “ailment” common in our present. I seek alternatives…
I don't adopt the rile of grand philosopher at all. I have never described myself as anything more than I am, an average philosophy grad. What I mock is all the people wo are much less than that, but who believe they have mastered philosophy to such an extent that they can surpass Kant and Hume in wisdom etc. My tactics are not negative because I am negative but because I am arguing against a lot of junk. You wouldn't understand, you are below average even by PN forum standards, which are not high.

Also, you are a nazi, and I won't be on your side very often because of that.

Alexis Jacobi wrote: ↑Mon Oct 26, 2026 2:35 pm But again I do not conceal, nor minimize, one large element in my own approach. It starts with self-analysis but it extends more widely to all people. I defend “ad hominem” in the sense that, as with the “defect” I notice in Flash’s attitude and strategy, whatever he will do (think, communicate, construct) will be tinged with that same destructive violence that is his salient characteristic. This trait is really independent of any specific “philosophical platform” or school of philosophical thought and, in my view, should be recognized as pathological. So again I say that focus on “the man” is not at all irrelevant when we mull over the important issues up for examination in our present. But it has to be done fairly.

Now the other part needs also to be addressed. That of reading and investigating the thought of Dissident Right thinkers (which I have definitely done). Put simply, we are all of us, culturally, socially and politically in a time of very significant change and shift, even reversal, of opinion. To all appearances it looks to be a sort of train-wreck of “the Liberal order” constructed after WWll. What that portends for us is that ‘philosophically” (I mean here cultural conversation more than an academic milieu) we are all beset with all sorts if intellectual and ethical tasks. There are do many issues and questions that are thrust at us and that demand that we take a side. Unquestionably there are philosophical and political factions whose battles and games (striving for power) reflect, if one follows them back to their sources, coherent platforms in ideas. Both “Left tending” and “Right tending”.

I could say “Flash makes a poisonous accusation” when he sums up my concerns as being fascistic in orientation. It is a form of calumny, and it is ‘unethical’ to say something about another that is untrue. But don’t we live in a time when doing just that, employing just that tactic, is one of the most common characteristics of argument and discussion (“bickering”) in our present? Is that not a notable problem that arises time and again on this forum? Flash’s tactic, so common, is to make an outrageous accusation that requires a defensive posture. And that inevitably allows, at least for a while, the accuser to control the conversation. It is rhetorically devious however. So it cannot, in my view, be considered good application of philosophical skill.
Yes yes yes. As discussed previously you have little difficulty describing me as evil, but have flat out refused to describe Hitler as evil. So that's that. A good philosopher doesn't need to make things more complicated just because it feels philosopher-like to do so, that's the way pseuds behave.

Re: God and morality

Posted: Mon Oct 26, 2026 5:30 pm
by FlashDangerpants
Gary Childress wrote: ↑Mon Oct 26, 2026 4:33 pm
Immanuel Can wrote: ↑Mon Oct 26, 2026 4:02 pm
Gary Childress wrote: ↑Mon Oct 26, 2026 3:44 pm

Why is it a miracle, and what sort of things that are "much worse" are you referring to?
No need to plumb the depths of my psyche, Gary. I'm not a better man than most, by nature. The whole point of being a Christian, though, is to let God change you...at His pace, in His way, to His credit. But I have a good sense of what I -- and probably a lot of us -- are capable of, if we don't have the help we need to be something different from that.
Hmm. So without Christianity, your belief is that we would all sink to the lowest depths of depravity. I suppose that's possible to be the case.
You've seen him write about morality for years. You're not blind and you're not foolish. You must have noticed he writes about it like somebody for whom empathy does not come naturally, but sometimes he wonders what it might feel like.

That's why he only ever describes morality as a set of duties and rules that constrain unethical behaviour. And also why fear of retribution is the only moral motivation he can relate to.

Re: God and morality

Posted: Mon Oct 26, 2026 5:38 pm
by Alexis Jacobi
FlashDangerpants wrote: ↑Mon Oct 26, 2026 5:24 pm Yes yes yes. As discussed previously you have little difficulty describing me as evil, but have flat out refused to describe Hitler as evil. So that's that. A good philosopher doesn't need to make things more complicated just because it feels philosopher-like to do so, that's the way pseuds behave.
What is to be won, what achieved, by stating “Hitler is evil”? What do you feel you get out of making that statement or declaration?
Also, you are a Nazi, and I won't be on your side very often because of that.
This is an “hallucinated” view, a projected view. Can you describe what in the positions I write on identifies me as a Nazi?

I would think one with a sound philosophical training as you indicate that you have could do this quite easily.
you have little difficulty describing me as evil
I have never said such a thing! I regard you, as I regard many I encounter in spaces like this, as deranged.
de•range (dɪˈreɪndʒ)

v.t. -ranged, -rang•ing.
1. to throw into disorder; disarrange.
2. to disturb the condition, action, or function of.
3. to make insane.
[1770–80; < French déranger, Old French desrengier=des- dis-1 + rengier; see range]
Even that is a bit strong. So I would say something like “hot headed” “intellectually unbalanced” “slightly off” or in the Catholic sense “disordered” (implying there is a psychological order that approximates normalcy’).

Re: God and morality

Posted: Mon Oct 26, 2026 5:52 pm
by Immanuel Can
Alexis Jacobi wrote: ↑Mon Oct 26, 2026 5:38 pm What is to be won, what achieved, by stating “Hitler is evil”?
From a secular position?

P1: Hitler was evil.
P2: Evil is subjective.
C: Therefore, Hitler was subjectively something Flash doesn't like.


It's kind of a "so-what," isn't it?

Re: God and morality

Posted: Mon Oct 26, 2026 5:56 pm
by FlashDangerpants
Alexis Jacobi wrote: ↑Mon Oct 26, 2026 5:38 pm
FlashDangerpants wrote: ↑Mon Oct 26, 2026 5:24 pm Yes yes yes. As discussed previously you have little difficulty describing me as evil, but have flat out refused to describe Hitler as evil. So that's that. A good philosopher doesn't need to make things more complicated just because it feels philosopher-like to do so, that's the way pseuds behave.
What is to be won, what achieved, by stating “Hitler is evil”? What do you feel you get out of making that statement or declaration?
Also, you are a Nazi, and I won't be on your side very often because of that.
This is an “hallucinated” view, a projected view. Can you describe what in the positions I write on identifies me as a Nazi?

I would think one with a sound philosophical training as you indicate that you have could do this quite easily.
It seems weird that you just can't bring yourself to say Hitler was bad or the holocaust unjustified and evil, but yet you whine about getting called a nazi.

But as we already discussed years ago, this matter has been investigated many times and your naziness is established. I see no reason to waste my time relitigating the matter.

Re: God and morality

Posted: Mon Oct 26, 2026 6:01 pm
by FlashDangerpants
Immanuel Can wrote: ↑Mon Oct 26, 2026 5:52 pm
Alexis Jacobi wrote: ↑Mon Oct 26, 2026 5:38 pm What is to be won, what achieved, by stating “Hitler is evil”?
From a secular position?

P1: Hitler was evil.
P2: Evil is subjective.
C: Therefore, Hitler was subjectively something Flash doesn't like.


It's kind of a "so-what," isn't it?
As opposed to your own version...

P1: Hitler was evil.
P2: Evil is defined by God's subjective opinion, and in all honesty God favoured the occasional genocide, but most likely not that one.
C: Therefore, Hitler was (probably) subjectively something God doesn't like at the moment.

Re: God and morality

Posted: Mon Oct 26, 2026 6:03 pm
by Alexis Jacobi
FlashDangerpants wrote: ↑Mon Oct 26, 2026 5:24 pm I don't adopt the rile of grand philosopher at all. I have never described myself as anything more than I am, an average philosophy grad. What I mock is all the people who are much less than that, but who believe they have mastered philosophy to such an extent that they can surpass Kant and Hume in wisdom etc. My tactics are not negative because I am negative but because I am arguing against a lot of junk. You wouldn't understand, you are below average even by PN forum standards, which are not high.
Very well. Does your philosophical training enable you to make sound judgments about the conditions and conflicts we face in our present? Do you feel you have an advantage in your analysis of people, events, moral and ethical conflicts?

Re: God and morality

Posted: Mon Oct 26, 2026 6:04 pm
by Immanuel Can
FlashDangerpants wrote: ↑Mon Oct 26, 2026 6:01 pm P2: Evil is defined by God's subjective opinion
You'll find that God has no opinions that are merely "subjective." You'll find they're all "objective" as well. That's the distinct advantage of having been the Creator...or one of the advantages.

Re: God and morality

Posted: Mon Oct 26, 2026 6:07 pm
by FlashDangerpants
Immanuel Can wrote: ↑Mon Oct 26, 2026 6:04 pm
FlashDangerpants wrote: ↑Mon Oct 26, 2026 6:01 pm P2: Evil is defined by God's subjective opinion
You'll find that God has no opinions that are merely "subjective." You'll find they're all "objective" as well. That's the distinct advantage of having been the Creator...or one of the advantages.
That's metaphysically impossible. Opinions are subjective by definition. They don't become objective just because their holder is powerful.