MikeNovack wrote: ↑Sat Oct 24, 2026 12:31 am
Immanuel Can wrote: ↑Fri Oct 23, 2026 9:24 pm
A) Okay, what is the evidence for that positive claim to know that no God or gods exist in the universe? What is the scientific or rational test that gives the Atheist reason to make it, and justification to claim to be rational in so doing?
There's none. He can think of nothing sufficient to warrant such a confidence as he is expressing. Yet he insists. Without evidence.
B) But of course there IS evidence FOR God...the Atheist just refuses to accept any of it AS EVIDENCE. He looks at the natural world, and denies he sees order. He looks at his own self, and denies he sees design. He looks at the Scriptures, and denies they are true. He looks at the lives of believers, and denies he sees anything special. He looks at Christ, and denies he's Messiah. And he looks at the entropic direction of the world, and denies he's hastening to judgment. NOTHING ever counts, for him, as evidence for God. Not surprisingly, he knows nothing of God.
A) Quite correct, the Atheist has no good evidence that NO GODS (of any sort) exist. The run of the mill atheist is usually arguing against a particular conception of god, usually because they are trying to separate themselves from the religion which had taught them "this is the only true religion, this is the only way to perceive god.
When this is pointed out to them, they often decide that they are actually agnostic because never before considered other versions.
Right. Dawkins is a clear example. When pressed on the irrationality of Atheism, he retreats to "I'm not that; I'm a 'firm agnostic.'" But anybody can see the straw house is on fire.
B) NONSENSE ---- NONE of that is evidence unless you already believe.
I disagree. I think it is always evidence. One only has to have not closed one's mind before one begins looking.
But let's take just two to discuss.
"He looks at the lives of believers, and denies he sees anything special." Quote so, he may see a believer doing good, and hear the believer tell him "this is because of my religious faith" ---- But wait IC, I haven't told you that this believer is a Christian yet ----- maybe this believer is a Buddhist, or a Jew, or a Muslim, or a ............[/quote]
I invite you to look closer. You will see that they behave very, very differently, and for very different reasons. A devout Muslim will behave one way...but not like a Hassidic Jew will, nor for his reasons. A Christian will behave in some way toward the poor; but not like a Hindu will, and not for his reasons. The problem is not that the difference is hard to find; it's that the observer has no will to find it.
Still, the evidence of transformed lives is but one of the various evidences I listed, and there are others. And like snowflakes and avalanches, even when one ignores one of them, it's their combined weight that becomes overwhelming.
<< important aside --- I would be willing to discuss "what is religion good for?" and "can religion serve a good purpose regardless of whether true" but I don't think you are suited to take part in such a discussion >>
Then that would suggest you're not willing to discuss it...at least with somebody who will question your preferences on it.
"Scriptures" --- while I would not care to argue "only literate cultures can have religion" I will point out that Christianity is not unique in having a "written text". You can't say "go by what's in a book" without having already decided which book. Did you perhaps mean we should go by the Bhagavad Gita ?
I've got the Gita, right here. If you ever want to discuss it, I'm game. But you're certainly going to find out what I found out, when I read it; though beautfully translated (mine is by the celebrated Sir Edwin Arnold) it's ethics are actually quite ghastly and its worldview implausible. But I certainly invite you to check. You can't miss it. Read chapter 11, if nothing else.
Now, Jews have a book. And it's a great one. Muslims have a book. And it's possibly one of the most stupid and clumsy pieces of vicious nonsense ever penned. So "others have a book" isn't much of a rejoinder. The thing about having a book is to have the right book.